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-- exactly! The difference: for Foucault, Cogito is grounded in the exclusion of madness, while, for Derrida, Cogito itself can only emerge through a “mad” hyperbole (universalized doubt), and remains marked by this excess. But my understanding that Derrida's level of analysis might go "deeper" that Foucault's, might engage the "transcendental" in some way, motivates the question. According to Postmodernism concept, the world is the text and the unique possible model of it is text-reality. Foucault's third objection to Derrida is that Derrida sides with a tyrannical and totalitarian reason. 1 Jacques Derrida, Of Grammatology (Baltimore, MD: Johns Hopkins University Press, 1967, 1974, 1976, 1997, 2016). 31-63), which also includes a reference to the above- Hence my question to this forum. The writings of Michel Foucault and Jacques Derrida pose a serious challenge to the old established, but now seriously compromised forms of thought. I suspect not, but it would take a lot of digging to gain any certainty. thinkers Michel Foucault, Richard Rorty and Jacques Derrida. Michel Foucault, The Order of Things: An Archaeology of the Human Sciences (New York: Random House, 1970; Vintage Books Edition, 1994). 2 Özlem Sensoy and Robin DiAngelo, Is Everyone Really Equal? "Derrida's position of truth is much more difficult to grasp." Foucault and Derrida: polemic, in which they share the key underlying premise: that Cogito is inherently related to madness. derrida enthusiastically attended lectures given by foucault about = madness around the time that 'folie et deraison' appeared. 1 In Derrida’s 1963 lecture ‘Cogito and the History of Madness’ (Derrida 1978, pp. 2 law and madness stems at least partly from Derrida’s earlier debate with Foucault on the question of madness. 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